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Saharawi Women and Their Struggle for Independence




In the recent years, Africa has been perpetuated in the media – both TV and print – as the symbol of poverty, hunger and oppression. The situation of women especially has been misinterpreted and they are seen as uneducated and uninvolved in the social and political construction of their prospective societies. The people of Africa we hear about and see in the media are starving refugee women and children. In this paper, I would like to present another image of African refugees as an example of women’s important role in the society. The purpose of this research paper is to look at how the Saharawi (natives of the Western Sahara) women have both directly and indirectly participated in the struggle for independence of the Western Sahara. I also attempt to look at the social structure that helped create an environment where more women are becoming involved and empowered. Through personal experience and examples of women who have lived first hand in this erupted region, I hope to give insight into the important role that women have played in more than three-decade-long struggle.
I come from the biggest refugee camp in the world. It has existed for such a long time in such a remote place that I imagine most people elsewhere do not even know about it. I belong to the Saharawi people of Western Sahara, a country currently occupied by Morocco. Western Sahara is situated in the desert region of northwest Africa and it is rich in minerals and oil. It is bordered from the north by Morocco, from the south by Mauritania, from the east by Algeria and Mauritania and from the west by the Atlantic Ocean. This region used to be a Spanish colony for over a century. When the Spaniards left the country, the people did not celebrate their independence for more than a couple of months when both Morocco and Mauritania doubly invaded the territory in 1975 (Hodges 5). Three years later, Mauritania withdrew and Morocco took over the entire region. After sixteen years of violence, which led to the death of hundred of thousands, the kingdom of Morocco and the Polisario Front: the Movement for the Liberation of Saguia el Hamra and Rio de Oro signed a cease-fire in 1991. Three decades later, this conflict is still to be solved and more than 200,000 refugees still remain in the Algerian desert (Hodges 8).
Historically in the Saharawi nomadic life, women have been involved in many leadership positions in the society. Unlike in many Muslim and Arab societies, Saharawi women could inherit property and could subsist independently of fathers, brothers and husbands (Lippert 638). Moreover, women ruled the tents and played a major role in tribal life. Since most men spent a lot of time away from the frig (a group families or a camp) warring or trading, it was the women who had the full responsibility for everything. They watched over the cattle, took care of the children, the guests and the community as a whole. Moreover, women were the ones consulted when it came to tribal decision-making. There are historical accounts of women’s direct participation in the ait Arbeen’s meetings. Ait Arbeen used to be the highest political and social constitution in the Saharawi society and it was made up of representatives from the forty tribes in the region. In these meetings many issues are discussed concerning matters in the frig as well as in the nation as a whole. Similarly, it was the mothers and the grandmothers who decided upon the value of dowry for the wedding of any girl. Although, most if not all marriages were arranged amongst families and the girls were not to be consulted. This in one way was a struggle for young girls and so nowadays arranged marriages are becoming less common.
When the Polisario Front was founded to fight against Spanish colonialism, Saharawi women responded immediately and started participating in this struggle. The women’s first activities were conventional. They started recruiting their husbands and sons to join the front, provided shelter for the Saharawi Popular Liberation Army (SPLA) members and contributed materially to aid the struggle. Later on, their role widened and they founded the National Union of Saharawi Women (NUSW) in 1974, which participated alongside with the Polisario Front militarily and politically (Lippert 642). When the bloody war started between Morocco and the Polisario guerilla fighters, women from the NUSW were ready to take action. Many young women took up arms and started to fight with the SPLA militants. In addition, they guarded prisoners captured during the war. One of the first martyrs of the war was Chaia Ahmed Sein who was a woman. Moreover, the death of several women was occasionally reported from the different battles between the Front and the Moroccan army. In addition, Saharawi women soldiers took charge of people fleeing the major towns of the Western Sahara for refuge in the Algerian desert. They were the ones who organized shelter, supplies and protection for the refugees who were primarily women and children.
Now in the camps, women play the most important role in all sectors. The Saharawi refugee camps in southern Algeria are 90% women and children (Lawless et al. 190). This is due to the fact that the majority of able men joined Polisario Front’s army and were fighting against Morocco. It was the women who created the camps and still are the most responsible ones in all aspects of life for the refugees. Saharawi women occupy most of the basic jobs in the camps: education, administration and health. At the present, it is believed that more than 90% of the teachers are women. In contrast, in the early years of the camp, there were only two women teachers because females were not allowed to study during the Spanish colonialism. Similarly, the majority of the nurses are females; there are also few female doctors who earned their degrees in foreign countries such as Cuba. My mother for instance graduated from a Libyan university with a degree in education and so she has been a teacher for over twenty years in the camps. In addition, she was just elected as a primary school director this year. This is also very common amongst women nowadays. Despite the fact that all jobs are unpaid, everyone work for the good of the whole community. They all want their children to be the future generation of a free Western Sahara and build an independent nation like other countries. In the same way, my neighbor is currently one of the two surgeons in the camps. She studied in Cuba for twenty-four years and came back to serve the community.
Furthermore, not only are women actively involved in the social construction of life in the camps, but also are involved in the political arena as well. As my grandmother recalls, in the early days of the creation of the camps, women had to start building it from literally nothing. For this, the NUSW has played a major role in the political formation in the camps. The camps are divided into four provinces (Willaya) named after the major cities in the occupied territories of Western Sahara. Each Willaya is subdivided into Dairas or camps with a population of about 5,000 people (Lerner 9). The political makeup of each Willaya is entirely in the hands of women, especially in the Dairas. Every four years, a mayor is elected for the Willaya, who is a man in most cases with the exception of Smara, which is the province I live in. It was the first one to have a women mayor in the early 1990s, as my grandmother told me. Nevertheless, the heads of all Dairas are women, who are elected yearly from a group of candidates. In contrast, women’s representation in higher political position is quite small. Currently, there is only one woman-minister who is the minister of culture and sport and there are about two women ambassadors in Germany and Kenya.
In the present, women are fighting in other forms, which is that of education. Sadly enough, there are much fewer women studying abroad than men. However, the ones who have the opportunity are carrying on with the struggle of their mothers and grandmothers. I was born in a refugee camp and have lived as refugee my whole life. I was born in a tent, where seven members of my family still live. The temperature can climb to 125 degrees Fahrenheit. It rains once or twice a year. We get everything from food to cloths from International Humanitarian Aid. Due to unavailability of educational facilities, at the age of eight I had to leave my family to attend a boarding school in northern Algeria, thousands of miles away from my camp. I would come back only for the summer break to see them. After that, I was selected as the first Saharawi to study in United World Colleges in Norway for two years, and now I am yet the first Saharawi woman to ever attend Mount Holyoke College. I represent a group of women who are fighting for a country they have never seen but strongly believe in justice for its people.
The role Saharawi women play internationally is very crucial to the Saharawi struggle for independence because this struggle in general and that of women specifically is virtually unheard of in most parts of the world. As a representative of the Saharawi women, I try to talk about our struggle in the small scale with my friends at the lunch table and on the big scale when speaking before the UN Fourth Committee. In addition, I got the opportunity to give presentations both in Norway and now in the USA about the current situation of the conflict in general and women in particular. Moreover, it is – I believe – the new generation that would make a difference for this on-going struggle.
Women around the world have struggled over centuries for many rights and equal opportunities with the dominant males. Saharawi women, on the contrary, did not have to go through that stage. Nonetheless, they had to struggle for another type of right, which is that of freedom and independence for their country. Saharawi women have played and still play a major role in the liberation of Africa’s last colony: Western Sahara. Over the course of these thirty-three years, Saharawi women have developed many skills, ranging from military to education. In addition, they have gained power in many aspects of life: political, educational and most importantly social. These skills will hopefully help in the development and the creation of free Western Sahara. The occupation of Western Sahara may have been the greatest factor in pushing the Saharawi women to excel in the society compared to many women in the Arab world. This is to say, if life and the situation in the country had been easier there might have not been the need to push the women to do as well. Hence, one of the biggest questions is would the Saharawi women have been in the position they are in today had their country not been occupied?
Work cited:
Hodges, Tony. “Western Sahara: the roots of a desert war.” Westport, Conn.: L. Hill, 1983

Lawless, Richard I. and Monahan, Laila. “War and refugees: the Western Sahara conflict.” London; New York: Pinter, 1987

Lerner, Gail. “Women of the Sahara: model of self-reliance.” New York: Women’s International Resource Exchange, 1988

Lippert, Anne. “Sahrawi Women in the Liberation Struggle of the Sahrawi People.” Revisions/Reports V.17 NO.3, 1992